The De La Salle Safeguarding issues are now in hand; they are being looked at by Operation Hydrant and at the order’s request, too. As I reported Safeguarding’s update:
“De La Salle have now written to the police asking them to investigate all allegations and concerns made about the order and any members of it.”
The Knights of St Columba, Ipswich, are very much part of these historic allegations so they will be investigated, too.
Here’s what the CEO of Catholic Safeguarding Standards Agency had to say:
‘The KSC is a lay organisation and isn’t therefore aligned to a diocese or a body such as SCOE for safeguarding services. The police can liaise directly with me as necessary.’
So it’s now time for me to turn my main attention to them.
Firstly, I would say to the Knights: ‘There’s still time, gentlemen, for you to respond like the De La Salles and ask the police to investigate the allegations and concerns made about your historic organisation. And to carry out your own internal investigation because I am well aware you keep records back to this era.’
‘For example, publish a full list of past members, which could save everyone a great deal of time. That would be extremely helpful and be evidence of your cooperation.’
After all, today’s Knights must share everyone’s concern at the shocking events related concerning their organisation, which are confirmed by more than one witness and have been on my site since March 2020!
However, they show no sign of responding, which I find disturbing.
Their silence speaks volumes.
In fact, on two occasions two leading Knights from Glasgow, the organization’s city of origin, and possibly its HQ, rather flippantly I felt, asked if I’d like to come along to one of their meetings, presumably to see all the good work I’m sure they do today.
Here’s what one Grand Knight had to say to me:
|My name is Dominic I’m the grand Knight of Co 22 Partick wee meet every 2nd Wednesday of the month please come and join us I will show you how the council works.|
These leading Knights had no comment on all the serious allegations made on this site.
I declined, not least because I was present at meetings of the Knights as a child and it was a dark experience. An experience that has cost me a considerable amount of time and money and is emotionally draining to this day.
I’ve found the best palliative is to pursue this matter to a satisfactory conclusion.
To that end, I’ve summarised key individuals and information as an aide memoir in preparation for Hydrant and to pass onto them.
If you’re wondering why religious orders throughout the UK are now firmly in the investigative spotlight but never – until now – the Knights when they are intimately connected with the Church and its wrong-doings, I believe there are two reasons.
Firstly it’s down to the proven neo-masonic, ritualistic, coercive and secretive nature of the Knights in the 1960s which continues to some extent to this day, with media control and black-outs of negative news about them as I’ve previously exampled.
And secondly because the Ipswich province, historically, was made up of upwardly mobile blue collar workers and professionals, like the profiles below. So lawyers, accountants, doctors, coroners, special constabulary etc, are in a better position to cover their tracks than the DLS whose crimes all of us school children were often aware of. The Knights were – and perhaps still are – powerful and important pillars of the community. As I’ve previously related, the parents of some St Jo’s Old Boys saw them as weird and dangerous characters, ‘not to be messed with’.
The list of deceased Knights of St Columba I am referring to below is their official list, but it is by no means complete.
I have not named all the Knights while I look for further evidence.
My key source for several of my Profiles is ‘The Shocking Truth About St Joseph’s – my old school.’
This is backed up by other survivors including myself. In particular the sexual violence of Brother James is confirmed. I also have further accounts about the Knights activities in this historical era, sent to me personally. These expand on the details in this public account.
Then and now the Knights have an acknowledged interventionist role in the Church helping parishioners in trouble. Even today, I have been told they are seen in some quarters at least as the priest’s ‘assistants’ and this helps explain how their organised historic abuse occurred: ‘Helping’ became a cover for their criminal activities.
1.Canon Burrows. St Pancras. Listed as a Knight of St Columba. Abuser. The abuse took place in the 1950s, my primary school years. When I talked about it, I was physically silenced by the nun headmistress. There’s some indirect corroboration from a fellow pupil. The Canon was always visiting our home, helping my widowed mother, doing repair jobs and bought my brother and I expensive presents. I ran away from his car parked at Browns timber yard at age 8 and found my way to the police station and reported him. To no avail, but it was a positive experience because the police were sympathetic. It left me with a life-long impression of the value of ‘whistle-blowing’.
2. Father Wace. St Pancras. Not listed as a Knight, but likely to be one, coming from an upper class Catholic family. Abuser. 1950s. His pyjama jacket was covered in metal collectors’ badges, completely impractical to sleep in. When, as a child, I saw it casually laid out on his bed in the presbytery, I was in awe which was, of course, the intention. One assault took place when I was a cub and he was the cub master. My time in the cubs then came to an abrupt halt following a confrontation between Wace and a family friend I complained to.
3. Father William Jolly. St Joseph’s College chaplain. Parish priest St Marks. Abuser. Late 1950s to 1960s. His father, also William Jolly, is listed as a Knight and played a key role in the Church at that time.
I’ve been told by an insider that Knights were transgenerational, so some of today’s Ipswich Knights may have fathers or grandfathers who were Knights in the historic era in question. This has some relevance in an investigation.
Father Jolly drove me to Knights’ events in his Hillman Minx car. He took me out on his yacht and I recall some fairly obvious grooming. Another event at a Knights ‘event’ was more fearful and graphic. He was a heavy drinker and I believe supplied my widowed mother with tranquilizers, probably valium.
A St Joseph’s Old Boy has related how Jolly was taping boys confessions on their ‘impure’ experiences, either for his own gratification or to alert the DLS if boys were complaining about abuse. Possibly both.
That same Old Boy has related how Jolly paid a key role in the Knights cover-up of Brother James’s extremely violent sexual assault on him. Namely, Jolly visited the private London clinic where the boy was recovering to see how much he remembered of his traumatic experience.
4. Un-named Knights. The individuals who arranged the London clinic. This was an ongoing facility indicating that abuse was endemic and London Knights were involved as well as Ipswich Knights, suggesting wider UK organised crime.
The boy’s school fees were paid as compensation, further validating my own experience. See below.
Knight A, a lawyer, seems to have been in charge of the transaction. Although un-named, he was a ‘sporty’ character who I have been given a vivid description of, and I’m sure could be identified by anyone from that era.
5. Knight B. Listed as a Knight. Abuser. 1950s – 60s. Born in Glasgow. He was an upwardly mobile blue collar worker. Although not married to my mother, he was probably my biological father. This is born out by a recent DNA test which shows my biological father had a strong Scottish/Glasgow connection. My legal father’s family has no Scottish connection.
This would partly explain why my own and my brother’s expensive school fees to St Joseph’s College were paid for. But I believe it was to also indenture me to the Knights and their organised abuse, rather than because of his supposed paternalism. It’s a kind of trafficking, to use a modern term.
Knight B also seems to have been a ‘fixer’, like Jimmy Saville who was a Papal Knight and probably a Knight of St Columba as they were in charge of his funeral.
Like Savile, Knight B ‘made things happen.’
6. Knight C. Lawyer. Early 1960s. Abuser. A highly respected, wealthy ‘traditionalist’ and pillar of the local Ipswich community, his sons went to St Joseph’s College. I believe he was a Knight, but as I’m not certain I haven’t named him here, although I have a detailed description of him.
He exercised coercive control over me at age 12 and everything that went with the Knights’ abuse (1961).
7. Further Knights. There was a later similar pattern of organised abuse and coercive control by Knights 1962 – 1964 which continued briefly after I left school at 15. Some may have been just wealthy members of the congregation or even secular individuals who interacted with the Knights. Locations and names I cannot always be certain are correct because there was a number of individuals involved with similar professions, which runs the risk of conflating two people. And there is more than one overlapping narrative. These Knights included lawyers, teachers and doctors.
Their coercive control related to school fees being paid (My mother had zero funds) and also to my remaining silent. I was, unusually, assigned to a junior seminary at age 15. At age 14 (1963) I had the medical and filled in the forms. I believe this unusual move was to ensure my silence. When I refused to go, my fees were no longer paid and I left school at 15.
There is a strong connection between St Joseph’s and the Knights as is evidenced above. The Knights are credited with financing the school; whether as brokers or financiers is not clear. Subsequently they have disappeared from the school’s history, but it is possible that Knights remain as governors of the school to this day. Their financial commitment to the school is relevant because it could explain why they acted as trouble-shooters in the Brother James cover-up.
Later events,1962 – 1964, are complex and may be hard to unravel in their entirety, but it is still a work in progress for me and I welcome anyone’s recollections of the Knights, positive or negative.
But the Brother James cover-up alone is hard evidence of organised abuse by the Ipswich Knights of St Columba and that alone requires a response from today’s Knights.
Not least because the Knights are still involved with children.
We need not only an acknowledgement of their criminal past, but when it stopped and why it stopped. And why they have ignored these most serious allegations for over a year.
On a personal level, even allowing for the truly ‘industrial’ level of their crimes, their multiple and varied attempts to silence a rebellious, ‘trouble-making’ kid seems disproportionate. We’re talking threats, bribes, guilt-tripping, violent physical intimidation, drugs and more.
And even today, an insider warned me, ‘If you piss the Knights off enough, they will bring you much pain.’ He went on to describe how.
But, where a kid is concerned, why would they bother? Who is going to listen to a child? In the 1960s, at least, the Knights held all the cards. Surely it was best to just ignore the ‘annoying brat’?
But it has to be seen in the context of Father Jolly and that clinic where clerical crimes were covered up on an organized basis. So we were far from the only resisters. Jolly certainly sounded very worried.
And my relentless whistle-blowing, the origins of my activism today, must have seemed peculiar, even pathological to the Knights, I wasn’t to be silenced as easily as other kids. My on-going resistance and ongoing disclosures to authority, family or police, clearly disturbed them, even though they were unlikely to be challenged by anyone in the 1960s. Something had to be done about this kid and so they tried a variety of methods to silence me.
So for these Knights, the great and the good of Catholic Ipswich, behind all their power, their contacts, their networking,their professional expertise, there was yet… real fear.