How survivors feel about IICSA

There’s a forthcoming Webinar planned about the considerable shortcomings of IICSA. And a planned book THE UNTURNED STONES OF IICSA where survivors can write a chapter about issues they feel were neglected by IICSA. Currently I’m writing a chapter about the DE LA SALLE BROTHERS, but if anyone else wants to cover the same or similar ground, I’m fine with giving them a voice instead and I’ll take a back seat.

There are so many other areas of the Catholic Church that I want to look at.

Here’s the link to a brief podcast explaining in more detail.  And there’s an email address included for you to write to.

Episode Description

TRIGGER WARNING: STRONG FEELINGS EXPRESSED. Listening to the Pioneers of Authentic Change express their formidable concerns about the integrity of the independent Inquiry into Child Sexual Abuse. Lisa Nandy MP, Raymond Stephenson from Shirley Oaks Survivors Association, (www.shirleyoakssurvivorsassociation.co.uk) Ian Mc Fayden, Andy from Newcastle, Malcolm Mansfield QC & Lloyd Evans from JWatch (see Youtube video IICSA:Part of the Problem

THE IPSWICH CONNECTION. A STORY OF TWO DOCTORS.

The victim who is able to articulate the situation of the victim has ceased to be a victim. They have become a threat. – James Baldwin

This is a work in progress. It’s about two doctors who were prime suspects in an infamous Ipswich murder case in the 1960s. They escaped justice for their crimes and both are now dead. It’s only indirectly relevant to most of the accounts on this blog, so please ignore this post if your interest is primarily in remembering school days at St Joseph’s College, Ipswich. Or if you don’t want to read an incomplete story, particularly one involving murder. As it’s a work in progress, inevitably there are some conjectures in my account that may well be wrong. In fact, I would be happy if they were proved wrong and there was an innocent or less disturbing explanation of the facts.

I’ve been wanting to write about one aspect – involving R & W Paul of Ipswich – for years, long before I even knew about the doctors and their Ipswich connection, but I held off because I was hoping to find the missing pieces of the jigsaw first. They may or may not eventually fall into place.

At this time, my recollections are not of sufficient clarity and detail to take further. After all, they concerned events that took place a lifetime ago back in the 1960s. Nonetheless, they are persistent.

In the end, I decided I had no choice but to write about them. Firstly, as a personal catharsis, so I can have closure. Secondly, because it is possible that my memories may cross-reference with others and therefore be of value. It has happened before on this site. The case of Brother James, for example. One courageous testimony by a survivor led to three other Old Boys of St Josephs, myself including, making similar statements about the crimes of Brother James.

So here goes.

The two doctors in question were Dr Martin Reddington and Dr John Byles.  The full story of their awful crimes, including at least two murders of children, can be found here: https://theneedleblog.wordpress.com/2015/03/

I will just highlight a few details in the Needleblog account. Firstly, the comments at the bottom of that post reveal even more about the Doctors and none of it is good. Secondly, it’s remarkable how often they were charged with child abuse crimes, found innocent or escaped justice by jumping bail and fleeing the country. They seem to have gone to Canada, South Africa and Australia and returned to the UK again and again without being apprehended. It’s reasonable to conjecture they had some useful connections to achieve this.

Although they were prime suspects in one murder, when they fled to Australia it was felt there was insufficient evidence to extradite them to the UK.

But Byles was going to be extradited for being the ringleader of the Holy Trinity paedophile ring described in the Needleblog account. He then skipped bail in Australia and committed suicide in 1975, leaving three suicide notes. The notes have not been made public. Reddington was arrested in Australia in 1977 for indecently assaulting a child. He regularly visited the UK without being apprehended by the police, and died in Surrey in 1995.

Now we come to the Ipswich connection. There’s a link on the Needleblog and the same link is here: Tattingstone suitcase murder. It describes the crime that took place in January 1967. Tattingstone is a village just outside Ipswich.

‘Detectives pinpointed the pair as suspects at an early stage. When the case was re-opened in 1977 the case became even stronger.’ Ipswich Star

The Doctors were regarded as prime suspects because in 1977, one of the suitcases used to dispose of the body was thought to have belonged to one of them. And Reddington, who was born in Colchester, had a surgery close to where the victim was last seen in Muswell Hill. Byles also lived in Muswell Hill. The murder victim, Bernard Oliver – a vulnerable 17-year-old – had been expertly dismembered by a doctor or someone with similar medical knowledge and skill. It was believed to have taken place somewhere close to where the two suitcases containing his remains were found.

Somewhere like Ipswich.

Then, astonishingly, in 2012, there was a new development: https://www.ipswichstar.co.uk/news/ipswich-new-lead-in-45-year-riddle-of-body-in-2723320. A witness, Mr Thurston, came forward to say that between 1am and 2am in early January 1967 he had seen a man wearing surgeon’s gloves standing inside the entrance to R & W Paul’s offices in Salthouse Street, Ipswich. At his feet were two suitcases. The witness and his friend were terrified by his scary appearance and escaped on his scooter.

It’s worth quoting a key section from the article:

Mr Thurston, now of St Austell, Cornwall, said he first attempted to speak to police ten years after the murder, but felt he was not being taken seriously and did not make a statement.

However, after reading Tony Oliver’s story while back in Ipswich for Christmas, he went in to the town’s police station to report what he had seen.

Lisa Miller, a spokesman for Suffolk Constabulary, said: “We can confirm an appointment has been made to see Mr Thurston and the information will be followed up.”

I’ve found no further article, but obviously the police would have looked closely at the R & W Paul connection. Whatever conclusion they reached, they presumably decided it was of no significance and/or not appropriate to make any of it public. And the case is closed, after all.

I came across the article by accident a year or so ago and was shocked by it for two reasons.  Firstly, because after the Knights of St Columba stopped paying my school fees, I had to leave St Joseph’s College at the age of fifteen, and then worked for R & W Paul as an errand boy between 1964-1965: less than two years before the Tattingstone murder took place.

As an aside: the criminal role of the Ipswich Knights of St Columba in this period, and how they covered up a paedophile ring at St Joseph’s College, has been described by another survivor. See The Shocking Truth about St Joseph’s. It’s confirmed by other survivors’ accounts. A post, incidentally, that neither the current Knights, the De La Salle Brothers, the Catholic diocese, Catholic Safeguarding, or St Joseph’s (now safely ‘under new management’) have chosen to respond to.

I knew R & W Paul’s offices in Salthouse Street very well. I worked out of the little mail sorting-house that was reached across a courtyard at the back of those offices. Riding my trade bike, I cycled in and out of the entrance that the witness described ever day for a long, boring year. So I know Mr Thurston’s account is true, because the detail is so accurate. And why would anyone make up such a bizarre story?

There was a second reason I was shocked.

My survival technique as a vulnerable kid was to block out most negative memories of my Catholic abusers. It worked incredibly well at the time, but, as is often typical for survivors, memories come back in mid-life. So I’ve spent a fair amount of time since making sense of them and piecing them together. And then taking appropriate action against abusers – with some success, I’m pleased to say.

Because, in my opinion, the most healing and satisfying therapy for survivors is for the hunted to become the hunter.

So for the last six years at least I’ve had recurring negative memories of strange ‘parties’ at R & W Paul at which I was present, aged 14-16. At first this seemed most unlikely to me, especially as I would have still been at school. And I believed that I escaped the Knights when I left school at 15, so that was the end of it. But the Knights didn’t see it that way. Just because they no longer were paying my fees did not mean they had lost interest in me. For them, it was all about power and overcoming resistance. And I resisted endlessly, I’m also pleased to say.

A survivor giving evidence at IICSA about his Catholic school explains it rather well. ‘Boys like me who resisted could look forward to having their educations derailed and wrecked… It was if these men were following an instruction manual they’d learnt by rote: grooming, accusation, persecution.’

I have a memory that one particular Knight got me the job at R & W Paul using his ‘connections’. My recollection was that he was an agricultural engineer, and he certainly dressed the part with his expensive clothes. In fact, I’ve since discovered from his death certificate that he worked for an agricultural engineers, Ransoms, Sims and Jefferies, as a paint shop foreman. Given his arrogant character, it’s likely that he told me he was an engineer to impress me, or it could be that my memory wasn’t precise in this regard.

But why I would need ‘connections’ to get such a truly crap job beats me. I had left school at 15 with no ‘O’ Levels, but this was an era of full employment and there were far better jobs available as I discovered later for myself. More likely, I was steered into the job for a reason.

Thus I remember the troubled kid who had the R & W Paul errand boy job before me. He had a posh accent, and had gone to a private grammar school, just like me. But there was some kind of problem in his life that he didn’t reveal to me during the week we spent together as he introduced me to the work. And he didn’t even live in Ipswich, like me. We were both surely over-qualified as errand boys. My feeling is that this lowly position was a placeholder for rebellious and ‘troublemaking’ teenagers after their education had been ‘derailed’. Here they could still be kept an eye on and used when required.

But that’s all speculation, of course, and finding difficult teenagers such work seems like a huge and pointless waste of time and energy to me – but then I don’t think like criminals who see vulnerable children as property.

So let’s look at the hard facts instead. I’d always thought the idea of parties at R & W Paul, Salthouse Street, was absolutely nuts. It’s an office block, after all. It’s the most unsuitable place for a conventional party, never mind deviant parties. Why not have their party using Paul’s Social Club near St Joseph’s? So I dismissed the idea even though, year in and year out, I’d get constant subconscious reminders about going to ‘weird parties at Pauls’.

Similarly, when I read the 2012 newspaper account, I thought once again that it was also nuts. Carrying out an operation to dismember a corpse in the Salthouse Street offices seems so unlikely. No one in their right mind would consider it.

It seems to be the weakness in the 2012 account. It’s simply not feasible for such a crime to be committed on the office premises. Once again, I dismissed it from my mind. Or tried to.

Finally, I studied the site on Google maps a week ago and realised it’s not impossible after all.

The impressive office building is still there – there’s possibly a preservation order on it – but there are substantial buildings directly behind it. They now belong to Hypercars and the company name and building style indicates they are of recent origin. They could have replaced earlier similar buildings.

The R & W Paul offices follow the curve of Salthouse Street before ending a short distance from Fore Street. In the 1960s, there would have been a substantial space behind the visible office frontage. It may have just been a wide expanse of courtyard or – more likely – it also contained further buildings, extensions or outhouses not visible from the street. Ordnance survey maps of the period represent it all as a simplistic solid block. All I can remember as an errand boy is taking letters from a little mailroom outbuilding, in which three of us worked, down through the open air courtyard, and into the main offices.

So yes, it is possible a building projecting into or even partly filling the courtyard could have been used for illicit purposes. It’s also possible I blocked the memory of it out for that very reason.

Suffolk had a bad reputation at this time. The Krays – who abused children –had strong connections with the county. Other crimes against children have been noted and collated here: https://angirfana.blogspot.com/2015/04/suffolk-centre-of-child-prostitution.html. And the Ipswich red light district around London Road was notorious back in the 60s, long before the serial murders in 2006.

I have a strong sense – and it’s more than a feeling – that I have come across one or both of these doctors in the criminal circles that surrounded me.

Byles had first stood trial for offences against children back in 1963, so he was active at that time. Catholic and non-secular groups overlapped and shared a common perverted interest in children, something that is rarely acknowledged or discussed today. So we sometimes have the false impression that there was something ‘separate’ or ‘limited’ about Catholic abusers. In reality, Catholic and non-Catholic, teachers, priests, vicars, laity and De La Salle brothers like Solomon, James and Kevin, were all exactly the same low life filth and many undoubtedly ‘socialised’ with each other and shared victims. Sexual abuse of children inevitably leads perpetrators into related criminal activities. In particular, drug abuse, trafficking and worse. 

Thus, these two doctors were members of the Holy Trinity Church of England paedophile ring, using the church premises to take pornographic photos which they sold commercially, and commit sexual assaults and carry out abusive rituals, according to evidence at the trial. Their fellow criminal, Raymond Varley, was wanted for other crimes connected with the even more notorious Dr Freddy Peats. Peats was also a medical doctor and a social worker with the Catholic Church, and part of an international child abuse and trafficking ring. He was eventually caught, and died in a Goa prison.

This kind of overlap between Catholic, Church of England and non-secular criminals may well be the reason I keep being prompted to think back to R & W Pauls and what may have happened there.

That said, I’d hate to conflate memories of these doctors with Ipswich abusers. I’d be so happy if I discovered I had in fact conflated the two. If it is true, I’m lucky to be alive.

There is undoubtedly a connection. My memory progressively provides me with further details, so I’m optimistic I will find more pieces of the puzzle in due course.

This is more than an account of just two rotten apples. It’s a whole rotten orchard.

A LICENSE TO ABUSE

I’ve just read Corden’s Introduction to Canon Law. It’s a book that is well regarded by Catholics. It explains the mindset of Catholic authorities.

In summary, Catholic Canon Law is an astonishing license to abuse for Catholic child sex abusers.

It helps explains the crimes of the De La Salle Brothers and Catholic priests.

From the examples below it is offering little more than a ‘slap on the wrist’ to abusers.

Also, in one case study, it refers to ‘mild’ sexual abuse by a priest to a parishioner. It outlines remedies under Canon Law, but never informing the police.

It’s a current book yet it dismisses abuse with the statement: ‘Even ordained ministers go astray on occasion.’ 

‘On occasion’ ?!

 I don’t think it came up at IIICSA, but it should have as it’s central to abusers’ beliefs.

It’s an Abusers Charter.

De La Salle brothers and priests could easily see it as a ‘nod and a wink’ of tacit encouragement, ‘just don’t get caught’.

If I’m missing something, I would genuinely welcome a Catholic cleric or theologian’s response which I will publish here unedited.

What astonishes me is that no one complains about these truly outrageous ‘laws’ which I know are still quoted today by laity and are thus in current use.

Some quotes follow:

Sanctions in the Church

Book Six of the Code

Even ordained ministers go astray on occasion…. Punishment is a last resort. Pastoral exhortation, kind admonition, familial correction, earnest entreaty, and even firm rebuke should all precede penalties.  C1341.

Even in the application of punishments, leniency and mercy should temper the severity of a canonical penalty… In penal matters make the more benign interpretation.

Some persons may suffer a partial impairment of their … awareness and for them punishment should be reduced.e.g….those who acted in the heat of passion, while drunk, compelled by fear, under provocation.

If the person is truly sorry for the offences and seriously promises to make amends, then he or she cannot be censured. C1347

Another observer clarified the Law further:

The revised Book VI of Cannon Law defies God himself. If a priest is drunk, under the influence of drugs or if the child “tempted” him to excess, then he cannot be removed from the priesthood because his offence is “beyond his control”

As I say, I would welcome a response from a knowledgeable Catholic.

As it stands, to me and other observers it’s a document not so much of wishy-washy out of date rules, but rather an endorsement and an encouragement of pure evil.

Why aren’t Catholics demanding these laws be revised and strengthened, and acknowledged as being subordinate to the laws of the land?

Surely this is an area Catholic Safeguarding should look at?

BOUNDARY BREAKING

As you’ll see from the page below Durham University are keen to talk to survivors and other informed people about abuse in the Catholic Church and its various organizations.



There’s also a link with further information.



I talked to the organizers this week and recounted some of my experiences as an Old Boy of St Joseph’s College, Ipswich, and also the central role of the Catholic laity, specifically the Knights of St Columba.



I found it a valuable and cathartic experience. Valuable firstly because it was useful to interact and explain some of my childhood history to researchers connected to but independent of the Church. But secondly because it means this website has been noticed and is finally being taken seriously. It needs to be. It’s a unique platform and resource with a considerable body of important evidence about abuse and abusers.



So thank you to everyone who has contributed their recollections of Catholic abuse so far, some of which must have been quite tough to relate.



The project is funded by a charitable foundation with further contributions from other Catholic institutional funders, but as the organizers made clear to me, the University is a public secular institution, and the Centre for Catholic Studies which is behind the research is part of the University and independent of the Church.

All research is conducted in line with the University’s expectations of integrity and impartiality and is subject to ethical review; confidentiality and anonymity is maintained.  

If you are interested, please contact Marcus Pound on m.j.pound@durham.ac.uk or Pat Jones at patricia.jones@durham.ac.uk.  

Please see the University’s web page for more information: https://www.durham.ac.uk/research/institutes-and-centres/catholic-studies/research/boundary-breaking-/ 

Durham University’s Boundary Breaking Project is looking for research participants.

Boundary Breaking: Ecclesial-cultural Implications of the Sex Abuse Crisis within the Catholic Church in England and Wales

Boundary Breaking is a project of the Centre for Catholic Studies (CCS) within the Department of Theology and Religion at Durham University. It is a three-year research project, working in collaboration with survivors and organisations in the Catholic Church in England and Wales. Our task is to explore the role of Catholic culture and theology in contributing to the creation of an environment in which abuse by clergy and brothers, and its subsequent denial and mishandling, was and is possible. The project is led by Dr Marcus Pound as Principal Investigator, working with Dr Catherine Sexton, Dr Pat Jones and Prof. Paul D. Murray.

Our aim is to examine the possible relationship between the abuse crisis and weaknesses or distortions in the culture, organizational realities, and ecclesial self-understanding of Catholicism in England and Wales. We hope to produce theologically informed reflections and recommendations on aspects of safeguarding and culture within the Catholic Church, to help the whole Church to respond proactively to the sexual abuse crisis. We will host an international conference (planned for January 2023) to present our research findings and generate discussion and action.

We are engaging with people from across the Catholic community and beyond: survivors, secondary victims including affected families, and individual lay members; parish groups (particularly in parishes where abuse has occurred) and key voices in both secular and Catholic safeguarding agencies; clergy and members of religious orders. We know that those who have been sexually abused experience devastating and lifelong effects, with clerical sexual abuse having a particular impact. The voices of victim-survivors, along with secondary victims, are potentially prophetic for the Church, and are essential to our study. Their testimonies directly inform the research.

If you are a victim or survivor of child sexual abuse by Roman Catholic clergy or a religious brother (member of a religious order) then we would like to invite you to participate in our research. We can reassure you that everything you say is regarded as confidential. We pay careful attention to ethical issues, and work within Durham University’s ethics frameworks which ensure that strict confidentiality and anonymity protocols are in place in all aspects of our work.

We are working within the limitations imposed by COVID-19, which means currently working online, through Zoom and other digital platforms.

If you are interested, please contact Marcus Pound on m.j.pound@durham.ac.uk or Pat Jones at patricia.jones@durham.ac.uk.

Please see the University’s web page for more information: https://www.durham.ac.uk/research/institutes-and-centres/catholic-studies/research/boundary-breaking-/

SCOTTISH CHILD ABUSE INQUIRY – DE LA SALLE BROTHERS

The institutions highlighted in bold were announced as being added to the Inquiry’s investigations in March 2020

  1. Roman Catholic orders
  • De La Salle Brothers
    • St Joseph’s, Tranent
    • St Ninians, Gartmore, Stirlingshire
    • Kenmure St Mary’s Boys’ School, Bishopbriggs
    • St Mungo’s, Mauchline, Ayrshire
    • St John’s Boys’ School, Shettleston

There are numerous Catholic orders of ‘holy’ monks and nuns listed, but I’m only mentioning the DLS here.

All these are new names to me. There have been others mentioned elsewhere – DLS approved schools for example

It seems the crimes of the De La Salle order are truly endless.  If this was any other group, other than Catholic, it would be banned as a criminal organisation.

Yet St Joseph’s College, Ipswich, today,  is proud to be IN THE LA SALLIAN TRADITION

That’s like saying IN THE GARY GLITTER TRADITION

You really have no sense of shame to be PROUD to be associated with paedophiles

I’m amazed that your current pupils have not protested at this vile connection that you are so proud of.

DE LA SALLE SCHOOL LIVERPOOL – MISSING BOY

This was a post from a Survivor of a De La School in Liverpool in the 1980s.

Presumably it’s now the DLS Academy in Carr Lane East, Liverpool which is still being run by the DLS.

I felt it should have a separate post for two reasons. Firstly, in case it helps to highlight or explain the disappearance of a missing boy the author mentions: Mark Garvey.

Secondly, because it highlights how there is so much more to come out yet where Catholic abuse is concerned. Thus there were two missing children from my era connected with the Catholic community. (Not the De La Salles) I don’t have enough hard information (yet) to go into details and I don’t want to distract from this important post.

But my premise is that ‘brutal sadistic paedophiles’ of whom there were plenty at St Joseph’s College, Ipswich, don’t necessarily know when or how to stop at ‘just’ abuse. So there are some potentially awful implications.

For this reason, the De La Salle Order when in Ipswich, the Knights of St Columba in Ipswich who backed the DLS,  St Joseph’s lay teachers from the 60s to the 80s (one of whom used a cat o’ nine whip on a child – see my summary) all need properly investigating.

It’s all on my SUMMARY THREE PAGES ready for investigators to look at.

Hello, i just want to mention i too went to a De La Salle school in Liverpool although it was not a boarding school their were Brothers, of worst sort you could imagine. They were brutal sadistic pedophiles in which One of them was convicted twice of sexual assault named brother Paul. In no way im i exaggerating when i say i was strapped easily Fifty times for the slightest infractions, they would get off on it. There was also a brother who would try to proposition you by sidling up next to you an sing under his breath the Pet Shop Boys i got the brains you got the looks lets make lots of money ?. This took place for me in the 1980s. One thing all ways comes to my mind and that is the disappearance of a young man called Mark Garvey who apparently would frequent the brothers house that was attached to the school i dont know if that was looked into it should be.

Part 3 of my podcast about the De La Salle Brothers

ST JOSEPH’S COLLEGE IPSWICH SUMMARY. MAY 26 2021

There are now so many testimonials, threads and comments on this site about De La Salle Brothers in Ipswich, Beulah Hill and elsewhere it could be confusing for newcomers and for INVESTIGATORS to make sense of it. So I’ve done a quick SUMMARY which I can add to and improve as time goes on.  The testimonials can all be found on this site.

I believe this Summary makes a strong case for the De La Salle (DLS) Order to be investigated, not only for the historic harm it’s done, but also because it is still in charge of many schools today. The transgenerational nature of some of these crimes means they are relevant today and children could still be at risk. Plus there’s the endless shocking cases against DLS schools elsewhere in Britain and Ireland.  

Old Boys feel free to add anyone I’ve missed or add to this List.

MR TONY HARDY. Lay teacher St J’s Ipswich. Era 1986 – 1990. Sexual and physical violence.  One testimony. To quote from it: ‘Took a cat-o-nine tails out of his drawer. He lashed me about 10 – 12 times with it till I was bleeding.’ This crime was covered up by St J’s, Ipswich with no reporting to the police.

JO HOMAN. De La Salle Brother, Ipswich, who then left DLS to establish BOYS’ TOWN in India. Maintaining links with DLS.  While still a DLS Brother at Oak Hill (St J’s prep school) he committed a shocking sexual assault on a child. Full testimony. There are other testimonies of his physical violence.  Possible connection with Brother Solomon who, from my researches, probably visited Boys Town as a sex tourist. Homan successfully sued media who made extensive allegations about his abuse and exploitation of children at Boys Town. Reported in Times, Mail and elsewhere. These media accounts have now been removed from the web. Glowing obituary by St J’s Old Boy MP and author Chris Mullin in Guardian does not refer to Homan’s crimes at St J’s or to his alleged crimes at Boys Town.

Boys Town charity is now under new management, new systems, new safety protocols, and a likely new name.

BROTHER JAMES RYAN. 1950s to 1980s approx. Endless testimonies of pathological violence. Strongly indicating this man was a dangerous psychopath. Four testimonies of sexual abuse. Teacher at St J’s Ipswich and later at Beulah Hill. Connected to St J’s DLS paedophile ring -see Knights of St Columba, survivor’s testimony. And author’s testimony.

MR KEARNEY. Lay teacher. Irish, spent time in South Africa. At St J’s Ipswich, 1950s – 1980s. Several testimonies of sadistic physical abuse. One describes how he punched a boy in face and was forced to apologise. Also described as a racist, burning a black or mixed race pupil, a claim disputed by a (white) Old Boy.  Work still in progress by the author. Further allegations against Kearney likely to follow.

This man is commemorated with a ‘Mike Kearney Memorial Chemistry Prize’ by the current St Joseph’s College, Ipswich, proving they have not cut links with their school’s criminal past.

BROTHER KEVIN 1960s onwards. Several testimonies of physical abuse. More testimonies of sexual abuse. At Oakhill (St J’s prep school). St J’s Ipswich. St Peter’s Bournemouth.  At least one Old Boy took police action against him. Kevin initially admitted, then denied charges.  Other Old Boys were considering police action when we heard that he had been driven out of his village by local youths for abusing children. He went into an Ipswich home, suffering from dementia, and may now be dead. The Oakhill MATRON wrote to this site to strongly defend him. She herself has been accused of questionable behaviour by an Old Boy.

KNIGHTS OF ST COLUMBA. IPSWICH PROVINCE. The Knights appear to have funded the establishment of St J’s Ipswich in the 1940s and maintained a close connection with the school ever since. The main allegation against them is in ‘The Shocking Truth about St Joseph’s.’ There is more information on this case available from the author. In summary, they covered up a violent physical and sexual assault by Brother James and provided London private hospital care. They paid for the boys’ school fees as compensation and for his silence.  (They paid for my school fees and my brother’s for reasons I am still investigating.) The testimony indicates their ‘troubleshooting’ is not limited to Ipswich and dealing with such crimes has happened on more than one previous occasion. Possibly nationwide. The author has been informed that another province – today – has oversight on the lives of parishioners without proper safety protocols. I also have evidence that any negative report about them – e.g. a Colchester Knight sexual abuser given a long prison sentence – is either not reported or has been removed from the web.  The Knights were provably connected with Jimmy Savile and that has not been investigated.

There is no evidence when the Knights stopped their connection with St J’s Ipswich. Theoretically they may still be involved today – e.g. governors, ‘troubleshooters’ etc.

BROTHER LAURENCE HUGHES. Teacher at St J’s Ipswich in 1980s.  He is currently HEAD of the DLS Order in UK and Ireland. Three testimonies of physical abuse against children.

One testimony where Hughes attacks a boy with a cricket bowler’s ‘run up’ is identical to Brother James’s attack on a boy witnessed and testified by the author.

Such extreme violence is often associated with other forms of abuse. Therefore this man should not be head of the DLS and should be removed as a matter of urgency.

In view of its importance, I’ll quote one of the survivor’s account here. He is referring to BROTHER LAURENCE HUGHES

James Hammett

Does anybody remember the night of my beating by the C**t?

1980 2nd year boarder.

There were double doors into the TV room, he set up a chair on one side of the doorway, told me to bend over it & walked off holding a plimsole, he got to the back of his office and began his run. As he passed me he hit me with all his might and put his hands in front of him to cushion himself against the wall of the TV room – rather like those indoor 60m runners after they’ve crossed the line.

He did this to me 6 times. My colleagues, in bed, way down the corridor heard it all.

I could not sleep on my back for a week.

Now I feel sick and am shaking. I’m a 50 year old man… I was 13 when he did this – he was 32.

BROTHER LEO. Headmaster St J’s Ipswich. 1960s. Three testimonies sexual abuse. Known as a ‘nocturnal groper’.

PAEDOPHILE RING @ ST JOSEPH’S, IPSWICH.  The evidence for this is primarily the Survivor’s post: ‘The Shocking Truth about St Joseph’s’. On this blog. 1960s era. There are private follow ups to this post available to investigators from the author. This is clear evidence of ORGANISED CRIME and CRIMINAL CONSPIRACY.  A physical and sexual assault by BROTHER JAMES. Sexual abuse by the HEADMASTER. Cover up by THE KNIGHTS OF ST COLUMBA and FATHER JOLLY, School Chaplain. There are two seperate testimonies of sexual abuse by Father Jolly. 

Extensive academic research  proves such school paedophile rings are TRANS-GENERATIONAL and therefore this cannot be ignored as ‘historic’. The era when it stopped at St J’s  must be identified for safety reasons.  See my post the Dark Network and https://eprints.qut.edu.au/132822/2/Sally_Muytjens_Thesis.pdf

ST JOSEPH’S COLLEGE IPSWICH TODAY. The school has made it clear that it has no connection with the criminal DLS era. Yet it continues to ‘have its cake and eat it’ with prizes and  proud references to its past and proclaiming on an external sign it is ‘IN THE LA SALLIAN TRADITION.’  Harvey Weinstein made some successful films and the DLS were successful teachers , so to survivors, like myself, that is like proudly saying ‘IN THE HARVEY WEINSTEIN TRADITION’.

That sign should be removed and all connections with the school’s criminal past confirmed as severed. Today’s school doubtless has records from the criminal era which ended late 1980s, possibly early 1990s, that should be available to investigators.

BROTHER SOLOMON aka MIKE MERCADO aka SWINGING MONK.   1950s – 1980s. Endless testimonies of extreme physical and sexual abuse at Ipswich and St J’s Beulah Hill.  Started off as Brother Solomon in Ipswich.  After abuse charges transferred to Beulah Hill.  Had to leave after more abuse charges. Had short pop career in 1960s. May have been a ‘sex tourist’ to Joe Homan’s Boys Town in India. Returned to St J’s Ipswich as Mike Mercado lay teacher. More abuse followed. Left under questionable circumstances 1980s.His resignation letter threatens to ‘spill the beans’ and tell all about the DLS. He appears to have been paid off by St J’s College, Ipswich.

BROTHER LAWRENCE HUGHES – NEW THOUGHTS & NAZIR AFZAL

Here’s a new post from Old Boy Michael, who I would assume went to Beulah Hill.

‘I went to a De La Salle school in London and experienced violent behaviour throughout my time at the school. In Northern Ireland they are having a Truth and Reconciliation Commission as part of letting go of the troubles and they asked that we report any violence or other misdemeanour. I emailed the Diocese Office in London and was put in contact with the current head of the De La Salle order in England, a brother named Lawrence Hughes. I then saw that your article named a Brother Lawrence Hughes as a violent teacher. Needless to say I have had a less than satisfactory dialogue with him and I wondered if the current head of the order is the same man that you mentioned.

I cannot remember any teacher who did not cane, strap, beat or punish me. I would appreciate your thoughts.

Regards’

As I’ve replied to Michael, it is indeed the same man: Hughes.

Here’s my current thoughts on the De La Salle order which Hughes is head of.

The problem many survivors face is similar to Michael’s: the Catholic Church and the De La Salle Order passes the buck endlessly and this is what’s happened here.

However, there is a small ray of hope.  A very small ray.

There’s the NEW Catholic Safeguarding Organisation now known as The Catholic Standards Safeguarding Agency CSSA which replaces two earlier systems. 

It happened just this month.

https://www.thetablet.co.uk/news/14149/nazir-afzal-pledges-hostile-church-for-abusers

Its head is Nazir Afzal who is an excellent choice – a Muslim who pursued the Rochdale paedophile rings and he is clearly an honourable and genuine man.

I’m sure the Church’s reason for appointing him is pure window dressing to make them look good and they must have factored in that they can still carry on as before: sweeping everything under the carpet.

I think it may be different with Nazir, even though there is no current mandatory reporting of abuse.

I’ve listened to an excellent audio podcast of Cardinal Nichols’ safeguarding officer a few weeks ago and whilst the lady concerned is clearly genuine it was so obvious her hands were tied.

Nazir is not a Catholic and he has a reputation to uphold, so I’m not sure how far they can restrict him.

Even so, the terms of his remit and the likelihood that endless survivors will come forward means that more buckpassing is likely.  And the Clergy are experts at this. They’ve been doing it for centuries and they’re not stupid. They will have thought about this long and hard before appointing Nazir.

However, I think there’s a case that could be made to the CSSA that the De La Salle Order UK is suspect with a man like Hughes at its head with three testimonies of violence against him. See a past post.

Given that the DLS still run UK schools that does not seem appropriate.

Hughes should resign.

Furthermore, that historic cases against the DLS which have been ignored – such as Michael’s and the endless DLS abuse cases on this blog – should be investigated in order to ensure the DLS is now safe.

It’s no good saying that’s all in the past. It’s still relevant to today.

It’s surely the CSSA’s responsibility to do this, especially given that the DLS have fobbed off survivors as Michael’s post also suggests.

That could be a way forward, Michael. Feel free to use anything on this site, including this post.

Be prepared for the CSSA  to buck pass. To say it’s another department or refer it to the safeguarding at Diocese level. But they just might respond, given that they know their boss is Nazir and they must be scared of more bad publicity.

Nazir is also on Twitter, so if you get screwed around (which I bet you will) you could always approach him direct. Go over their heads.

It’s something I plan to do myself at some point, but my first stage is to do a summary page of the crimes of the DLS for quick reference. Currently there’s far too much for an investigator to read. This includes an example of  DLS serious organized crime which may be transgenerational and thus especially relevant today. (‘The Shocking Truth About St Joseph’s’). In that example, a child nearly died. If he had, it would have been manslaughter. At least.

Summarising will take a while and I need to have the patience to deal with buck passing that will follow.  Plus I’m also pursuing Catholic abusers from a different direction.

But the DLS are still on my radar and I will deal with them soon. Not least because children today in DLS UK schools could still be at risk if a physical abuser like Hughes is still in charge.

Good luck, Michael.

VOICES OF AWARENESS PODCAST PART 1

Andy Taylor recently interviewed me for his Voices of Awareness podcast. Previous guests on his podcast include lawyer Richard Scorer, author of Betrayed, about the English Catholic Church, Jonathan West who presented evidence to IICSA about Ampleforth College, and Carol Lawrence, the Catholic Church’s leading safeguard officer.

My interview is over three parts and is about St Joseph’s College, Ipswich and the De La Salle Brothers and how they – inadvertently – inspired my writing career. Hence the title of the interview: The Dredd-ful violence of the De La Salle Brothers. Judge Dredd is a character I developed and wrote when I created the British science fiction comic 2000AD. The interview also covers the stories of other Survivors from the school.

Below is Part One.

Part Two is here.

Pat Mills exposes the violence of the De la Salle brothers of St Joseph’s college, Ipswich that inspired the plots & character traits of Judge Dredd and 2000AD. He covers the catholic tumors of shame & guilt, coming out as a survivor, blowing the whistle, trauma memories surfacing in middle age, revenge ideation, the catharsis of lampooning abusers & the testimonies of assault by Brother Lawrence Hughes.   

NB: The Podcast about the De La Salle Brothers is currently listed second in the list below – click on the title to play.

The UK is a Sex Offender Friendly Society Voices of Awareness's Podcast

A *Sex Offender friendly* United Kingdom (part 1) Richard Scorer discusses rape culture, EveryonesInvited.uk, Javid’s new CSA wider implications report, The Ampleforth Debacle & the contempt of the establishment exemplified by Boris Johnson’s spaff comment!
  1. The UK is a Sex Offender Friendly Society
  2. The Dredd-ful Violence of the De La Salle Brothers (UK) part 1/3
  3. Children of the *Rape Culture* Revolution
  4. Ampleforth: A crisis of faith (part 3)
  5. The Roman Catholic Safeguarding Project