In my conversation with the RLSS, they also provided me with interesting information on Canon Law and Spiritual Abuse and referenced Financial Abuse.
I hadn’t realized that Spiritual and Financial Abuse were both recognised as separate issues by Safeguarding agencies. I certainly experienced them as a child and they invariably provide a springboard and excuse for Sexual and Physical Abuse.
So I looked up Spiritual Abuse and found it was readily recognised by most Christian denominations, and they had numerous articles on the subject, see below, but I couldn’t find a single article on Spiritual Abuse from the Catholic Church. I was left with the impression they were above that sort of thing.
I did find a Catholic comment which said, in effect, we don’t have to concern ourselves with Spiritual Abuse because we have Canon Law to guide us.
At that point, I did wonder why I was wasting my time looking at Catholics’ self-delusion and self-admiration of their toxic religion.
As I’ve shown previously, Canon Law specifically mitigates child sexual abuse.
It says if the abuser was drunk or otherwise not in his right mind, then leniency should be shown.
This is in direct conflict with the Law of the Land.
The conclusion I’ve come from – from my childhood recollections and various quotes from Survivors – is that Catholics in power only pay lip service to the Law of the Land and, when they can get away with it, follow Canon Law.
Of course they endlessly deny it and obfuscate the whole subject with their customary smoke and mirrors. It’s deliberately not made easy by Canon Law source books being not readily accessible and expensive.
But it is Canon Law and associated protocols, including Oaths of Allegiance, which has resulted in the majority of Catholics keeping quiet about child sexual abuse, much of which is systemic.
If the truth was ever spoken from the pulpit to warn Catholics that Canon Law is morally and legally wrong in respect of abuse, and that they must instead follow the Law of the Land to the very letter, rather than just pretend to, with a private knowing nod and a wink, then it would genuinely make a difference and ultimately reduce abuse.
But, of course that will never happen.
And Catholics are probably not even aware of just how brainwashed they are. Despite all the obvious pointers for self examination – like actually being proud to call themselves sheep and reciting fearful prayers of guilt, obedience and supplication to their deity begging its mercy. ‘Through my fault. Through my most grievous fault.’
Pursuant to all this, the RLSS had some new information for me.
Firstly, there is a book out on Spiritual Abuse
Escaping the Maze of Spiritual Abuse: Creating Healthy Christian Cultures 2019
By Dr Lisa Oakley (Author)
Spiritual abuse is a form of emotional and psychological abuse. It is characterised by a systematic pattern of coercive and controlling behaviour in a religious context. Spiritual abuse can have a deeply damaging impact on those who experience it. • This abuse may include: manipulation and exploitation, enforced accountability, censorship of decision making, requirements for secrecy and silence, coercion to conform, control through the use of sacred texts or teaching, requirement of obedience to the abuser, the suggestion that the abuser has a ‘divine’ position, isolation as a means of punishment, and superiority and elitism’ (Oakley, 2018)
Lisa is Chair of the Task and Finish Group for Spiritual Abuse at the Church of England.
There doesn’t appear to be a Catholic equivalent. Although I noted Scottish Catholic Safeguarding highlighted her work.
It’s from an Anglican perspective, but it is probably universally relevant.
It may be of value to Survivors starting out on their journey of understanding the harm the Catholic Church did to them.
In my case, I’ve already figured out just how powerful Catholic elites used Spiritual Abuse on me. I’ve mapped out just how the Knights of St Columba, the De La Salle Brothers, a Catholic lay women’s organisation and others carried out their crimes on myself and other children in my era and later, possibly through to the present time.
It’s specifics which interest me, rather than this book which didn’t get down to the real nitty gritty in my view. The excerpt I read skimmed over the surface, even with the anecdotes it mentioned. But then the Catholic Church is possibly in a worse state than the Anglican. For example, there’s the Catholic hatred of the flesh which manifested itself – in my era at least – as abuse of children by organised Catholic women with both a sexually abusive and a psychologically abusive dimension.That would be far too gritty for this book which is written from a Christian perspective.
The other development the RLSS told me is that two Canon lawyers – a priest and a nun – could be available next year for a recorded interview. So I thank them in advance for any help they can give me to facilitate this.
This interview is something I feel driven to do – pinning them down on the specific and underlying criminal nature of Canon Law and its oaths, and how it is clearly a license for Catholics to abuse.
The RLSS think there have been some very recent changes to Canon Law which may have already made a difference.
I very much doubt this. We’d have heard if the Church had made such major reforms, but I’d be delighted to be proved wrong.
Doubtless the Canon lawyers will mount a vigorous defence, but it’s hard to see how they can justify leniency for Catholic sexual abusers because they were drunk at the time they raped children.
The real challenge is getting the truth about Canon Law out there.
Survivors of the Catholic Church have no voice. There is a complete stranglehold on such truth at the Catholic Herald. They are not interested in our appalling experience of their religion. The Tablet is only a little better.
But at least with an interview if there is a record of the response from the Church, it’s still out there in the world and if it’s not picked up on in the medieval times we currently live in, it’s there for a hopefully more enlightened future.
And it helps Survivors like myself understand just how Catholic criminals operate under the protection of and – as these perverts certainly see it – the blessing of the Catholic Church.
Catholic Financial Abuse is also a subject I would dearly like to know more about.
Not so much the corruption of individual bishops but all the charity tax dodges (like the Benedictines and the lethal Buckfast tonic wine) and how financial pressure was – and I’m sure still is – applied on children to do Catholic lay and clerical abusers’ bidding. Certainly in the Global South where the protocols will not be as strict.
In the States, lay Catholics make unlikely and boastful claims as to their positive role. As follows:
As in every other part of Catholic life, lay Catholics are essential to keeping the Church healthy and holy.
We have already seen that lay leadership can help address the Catholic Church’s biggest problems. The lay review boards instituted by the Dallas Charter appear to have nearly eradicated sexual abuse in the Catholic church. The Finance Councils must exert the same kind of influence in the fight against abuse of money. We should strengthen them however we can, because they can strengthen the entire Church.
https://www.realclearreligion.org/articles/2019/08/16/lay_catholics_must_be_more_attentive_to_financial_abuse_110228.html
I don’t know what fantasy world the above author is living in, but in my direct experience unholy lay Catholics in the UK are a greater danger to children than even priests.
AFAIK, no one has written or investigated Financial Abuse in Britain. How the Church operates financially is shrouded in secrecy as I’ve written about previously.
I featured a Vatican financial scandal linked to child protection which was disturbing.
A lawyer and a journalist were both mystified and concerned by the financial structure of the De La Salles and its ongoing connection to St Joseph’s College Ipswich.
But my personal interest is the Knights of St Columba who are on record as having established St Joseph’s College Ipswich and were intimately involved with the De La Salles in my 1960s era and then seem to have mysteriously disappeared from their involvement with the school, without explanation.
So on that subject: I had recently speculated that free school dinners for us poor kids were funded by the Knights. Not so, it seems, according to a reader who wrote in and sounded most authoritative on the subject, stating that it was the Council who funded my free school dinners.
So I’m very happy to put the record straight there.
But that still leaves the issue of who funded my college fees and that of other poor kids.
Specifically, who wrote the cheques?
One thing is for certain, it wasn’t the council and all the indications and my recollections indicate that it was the Knights of St Columba.
The consequences for me personally were appalling as I’ve previously described.
A worse form of Catholic Financial Abuse is hard to imagine.